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                Before the Wedding

 

"Are you SURE this is right, Mom?" asked the picture-perfect young bride. All girls (and even women) look like

angels or princesses when getting married. Charlene was no different. From the top of her veil with the tiny

coronet in place, to the rhinestones glittering on the heels of her shoes, the girl looked the very picture of

radiant bridal glory.

 

A woman doesn't need real beauty for this. Even the ugliest of dowdy frumps can look wonderful for a wedding

once in her life. But Charlene had that beautiful brown hair combined with blue eyes, that seemed so common with

girls her age in this area. A fact well appreciated by the horny young studs aching to trap these beauties into

matrimony ... the only way it seemed to get sex in Marton County.

 

"Yes Dear," soothed her mother. "Father Jenkins KNOWS how inexperienced girls like you are, when it comes to sex; and has volunteered to see to it that you KNOW what is important on your wedding night. Now that we're sure it

fits, let's get that dress off you before we wrinkle it. I don't have time to do another ironing."

 

"Well ... If you're SURE," she petulated; working to ease herself out of the layers of gown, like a man taking off

a diving suit. "I don't want Jeremy getting angry about this. I mean, he's waited so long ... and really expected

to be first."

 

"Don't worry about Jeremy," again soothed her mother."Being first-born, he knows as little about sex as you do

... So Father Jenkins has also volunteered to instruct him in the details as well. He's very good at that. In

fact, your fiancee is probably over there right now." 

Father Jenkins WAS "very good" at teaching about sex. A

priest is supposed to be able to instruct young newlyweds

in many things having to do with married life ... not the

least of which being HOW to have sex ... and incidentals

like the taking of a girl's virginity, along with birth-

control. No, the Church didn't really condone birth-

control as such ... always wanting there to be at least a

CHANCE for God to have his way and for couples to "do

their duty" and "multiply". Besides, this helped spread

the faith to younger generations. Still, couples WOULD do

such things; and it was up to priests to see that the

couples did not resort to abortion ... what amounted to

murder of a child in the eyes of the Church. So better to

see to it that such worries never came up.

 

Father Jenkins' ideas about teaching sex however, were

definitely NOT approved by the Church. In fact, if found

out, scandals about other priests and altar boys would

have seemed rather picky and minor infractions. Not that

Father Jenkins had any objections to altar boys ....

 

"I'm sorry, Jeremy," he told the pale and worried young

man, "but you'll have to get undressed like I am. You

won't be able to have sex with Charlene, you know, if

you're still wearing your clothes."

 

The young man in question gulped and tentatively reached

for a button on his shirt. The only reason HE was here

prior to his fiancee, was because of his mother's

insistence. "But I know ..." he began.

 

"Jeremy, Jeremy," soothed the older priest. "I've known

you all your life. Even longer, in fact; since before you

were in your mother's womb. A marriage is not just one

contract. The vows you will take next week with Charlene

are just one of many duties you will assume. For example,

did you know that the marriage is not legal, until you

consummate it?"

 

"Connsumme?"

 

"Consummate it. That means have sex with your wife ...

which in some cases may take over a week to happen. See,

you didn't know, did you?"

 

Jeremy was now puzzled. Here he had thought he and

Charlene would just get married, he would stick his prick

inside here, and (eventually) they would have babies.

Maybe things WERE more complicated among humans than he

had assumed they were from watching animals out on the

farm.

 

Father Jenkins looked proudly at the strapping young

youth as he slowly got undressed. Like his beautiful

bride-to-be, the young man had brown hair and blue eyes

... just like he did. A fact not too astonishing, when

you consider that both children were actually his ... and

thus half-brother and half-sister. For at least three

decades now the 50-year-old priest had been teaching

"sex-education" to prospective brides and grooms in what

had been a small but fast-growing community. The good

priest's teachings had resulted in a local "baby boom"

that easily outstripped the commoner one taking place

because of men coming back from the war. That no bad

inbreeding effects had shown up in three generations

(starting four now) gave the priest good reason to be

proud of his children.

 

A priest is SUPPOSED to think of his parishioners as his

"children"; but few did like Father Jenkins. Almost one-

third of the people in the parish now WERE his sons and

daughters, with a far-greater percentage being

descendants that included grandchildren and great-

grandchildren ... with a sprinkling of great-great-

grandchildren that were all his direct descendants. A

few, like Jeremy and his blushing young bride, were not

only Father Jenkins' children, but his grandchildren and

great-grandchildren as well! A fact known to almost every

woman in the parish; but few of the men.

 

The women had good reason to keep this a secret. If their

husbands had known, many would have been thrown out or

abandoned; as even in today's modern society, having sex

with somebody not your husband could lead to a quick

divorce. And as for having another man's baby ....

 

That none of the children were produced by adultery, or

were conceived after the women were married, had little

meaning to men like that. To them, just knowing a child

wasn't theirs, would be enough. Thus Father Jenkins

leaned on each succeeding generation to send the young

marriage-hopefuls around to him ... so he could teach the

young kids what he had previously "taught" their parents.

And the mothers knew better than to object. After all,

who would the angry husband believe, her, or the

respected parish priest who had seen him into the world,

gave him First-Communion, and taught him the ways of life

and women, before marriage?

 

Even if believed, that would not have saved more than a

few marriages. So the women gave in to the good father's

importunities, and dutifully sent each of their daughters

(and often sons too) to be properly "educated" in the

rituals of sex before marriage by the oh-so-caring

priest.

 

"See," it's not so bad," soothed the priest in question,

as he approached the trembling young man. "Being naked,

is just the way God created us, so we could enjoy each

other's bodies. It's a shame that we cannot do this

often; but you will soon be married to the lovely

Charlene; so you won't miss it too much."

 

With blandishments and soothing words, the horny old goat

of a priest soon had the innocent young man BELIEVING

that he was doing the right thing ... and thus he would

be ready for his lovely wife by the time she was ready.

Something the priest assured him would happen within a

week or two after they got married. Thus, the "lessons"

in how to relieve himself without forcing himself

sexually onto his unprepared wife.

 

Before he was fully aware of what was happening, Jeremy

found himself sitting on the small cot in the rectory,

with his prick buried in the priest's mouth, until rising

pressure caused him to grunt in warning.

 

A warning that Father Jenkins didn't need. Being long

experienced with taking virginities (both male and

female) he knew well the signals of rising orgasm in

young men; and was not averse in the slightest to

swallowing every drop of his son's precious seed.

However, he DID have other plans. It is SO much better

(he thought) to have your first orgasm while your father

deposits HIS seed inside you ... or at least has his

prick in you. The question (of course) was which hole of

the boy he wanted to be buried inside, when he erupted.

 

Deciding that, "Turn about is fair play," the priest

stopped sucking just as the young boy was about to spew.

"Your turn," he motioned to Jeremy; pointing to the

youngster to lie on the cot, while he moved his swollen

penis to his son's mouth.

 

By this time, Jeremy would have done almost anything to

get the wonderful sensations on his penis to continue ...

so in spite of it seeming slightly obscene, he easily

acquiesced and moved to suck the older man's prick like

he had previously been being serviced.

 

Once his young charge got into a proper rhythm, Father

Jenkins moved onto the small cot beside him, facing the

opposite way, in a demonstration of "69" that would win

Academy Awards if filmed and the Academy gave Oscars for

sex-movies.

 

From his previous arousal, it wasn't more than a minute

and a half before the young boy was squirting thick

incestuous cum down his father's throat, while the priest

took a few seconds longer to fill the young boy's mouth.

 

Having felt "Father" swallow every drop of his cum,

Jeremy felt obliged to reciprocate; licking and cleaning

up every drop, as the older man taught him to.

 

Two hours later, after "proper" introductions to anal

sex, and the joys of mutual masturbation, Jeremy was sent

on his way with the knowledge he would need to make it

until his new wife told him she was ready ... like the

good priest had taught him. An anus isn't exactly a great

substitute for a vagina, but Father Jenkins had

demonstrated rather well that on occasion it felt almost

as good ... to both receiver and giver. Again, something

the young man would find handy later on, when his wife

was menstruating or otherwise unavailable "normally".

 

"Yes, Jeremy," he reassured the still trembling young man

as he left, "I'll make SURE to teach your sis ... I mean

your new bride what she needs to know for your wedding

night. I've done this many times before, you know." With

that, the prospective young groom had to be content.

 

It took a full day for the over-fifty priest to recover.

He was no longer the young stud who could fuck three

triplets in one morning, knocking all three of them up in

one marathon incestuous session ... and then take on

their brothers the same afternoon.

 

However, 2:00 the next afternoon the priest issued a warm

welcome to the pretty young thing blushing in the

doorway. That the beautiful girl was his own daughter,

was fertile, and would be ovulating sometime in the next

three or four days (according to her mother who had

arranged the marriage-schedule to properly match the

child's timing, per the priest's instruction) just added

to her alluring beauty to the horny goat of a priest.

 

Still, Father Jenkins was a master of seduction, not

rape. Getting his children to send THEIR children to him

to seduce was as close as he got to forcing somebody into

sex. However, with both her mother encouraging this, AND

the spiritual leader of the parish the young woman had

known and followed all her life assuring her this was the

PROPER thing for a young woman about-to-be-married to do,

it wasn't all that difficult. Father Jenkins often

suspected (but deliberately never tested the idea) that

many if not most (or even all) of his daughters actually

LIKED the idea of the horny old goat of a priest having

full vaginal sexual intercourse with their little girls

... and knocking the kids up BEFORE they got married,

with her own father's baby kicking and squirming inside

her fertile young womb. Even with younger girls that were

NOT the priest's direct offspring, it was probably a kick

to know the child would be knocked-up by her own

grandfather, and carry her own uncle or aunt to term in

her womb, days or sometimes even weeks before her new

husband's seed ever saw the inside of the girl's vagina.

 

"Father Jenkins ... I'm not sure ...," began Charlene, as

the priest took off her jacket, kissing her neck as he

did so, and hung it on the hook by the door.

 

"Call me father," instructed the priest; helping the girl

out of her blouse; baring her naked waist, now only

protected by a thin brassier. "... Or even 'Daddy' if you

prefer. Your mother told you what to expect, didn't you?"

 

"Father ... Uh ... Daddy?" Now the youngster seemed

confused, as she almost helplessly let the priest

unbutton the front of her pants, before slipping them

down to her ankles.

 

"Daddy is fine," he reassured her. "A priest LIKES to

think of his parishioners as his children. Like you are,

my child. Think of me as your Daddy, who is teaching you

to make love, so you can please your husband, please God,

and please me by accepting his seed into your body so you

can obey God's command to be fruitful and multiply."

 

"Oh God, fath ... Uh, Daddy. This just isn't right," she

objected faintly; but not struggling as the priest kissed

his way down her thighs, while removing garments and

intruding pantyhose as he did so.

 

"It's not right to love your own father?" he asked; while

pulling a shoe off the girl's foot and replacing the

missing object with a kiss. Soon the girl's thoughts were

almost incoherent, as she felt the man's tongue working

its way back up the INSIDE of her thighs, close to the

"private parts" she had expected to keep private to

herself ... and possibly her soon-to-be husband, Jeremy.

 

Somehow Charlene only managed to raise a small objection

(and her ass slightly at the same time) as the priest

continued removing her most intimate of garments until

both panties and bra had joined the heap of clothing on

the floor. "You mean," she breathed; involuntarily

pushing her chest into the man's sucking mouth, "Momma

was RIGHT? You're really my ... my real Daddy?"

 

"Uhuh," he reassured her. "And her mother's too. So you

see how right this is. I don't want you to do anything

you don't feel right about."

 

[Author's note: Yeah, RIGHT! If the girl (or guy) didn't

feel right about something, then the horny old goat would

CONVINCE her/him to feel right; never giving the person a

chance to think properly while keeping the "victim" so

heavily aroused that proper thought was impossible ...

only actual copulation relieving the stresses he was so

expert in bringing on. And Father Jenkins WAS an expert

at judging just how far to go in each case until the

final consummation. Charlene was all primed and ready to

go, from her mother's instructions, thus not needing the

hour or two it sometimes took. But not once yet had any

of the girls (or guys) he seduced objected ... at least,

not out loud.]

 

"Uh ... I don't Know . oh . oh," she whimpered; as she

felt the first intrusion of the good father's finger

inside her virginal cleft. "I haven't ... I mean, Jeremy

and I ...."

 

"Shhh," he coddled her. "Don't worry about Jeremy. I

taught him, just like I'm going to teach you. You've got

to know how to make your husband feel good, when it comes

time for you two to consummate your marriage. I'm just

here to help." Yeah, right.

 

"But I never ...."

 

"Shh ... Doesn't it feel good?" This asked, with a thick

tongue probing her womanhood in a manner she hadn't

suspected could feel so ... so intimate, even with her

experimentation years earlier with her two younger

sisters. But then, they had all been kids when that

happened.

 

"Yes but ... But you're my own FATHER," she objected; as

he placed the leaking tip against her now wet and ready

young hole. If she didn't stop him soon, she knew the

priest's sex would soon be buried to the hilt in her

belly; squirting and inseminating her with her own

father's sperm. That she had just learned of their true

relationship just added to the obscenity (and, to tell

the truth, the incredibly sexual carnality and wonder) of

the idea of coupling with the man.

 

"That makes it all the better," he told her; fitting the

first inch of fatherly prick inside her.

 

"Uh ... I guess," she somehow couldn't help but agree;

lifting her hips so that the next inch sliced through her

virginity in a sudden stab of pain. "Ouch," she added,

almost conversationally; looking down at where the

priest's swollen member had vanished partway into her

body. The astonishment at seeing their incestuous

connection made the girl involuntarily hunch forward,

until half the man's penis was now embedded in her no-

longer-virginal and leaking sex.

 

"So tell Daddy to fuck you, cum in you, and make a baby

in your tummy, just like he did to your mother years

ago," he prompted.

 

"Uh ... Fuck me, fa ... Uh, Daddy," she tried. Still

wincing, she pulled back an inch until a red streak

appeared on the man's prick. "Fuck me, Daddy," she

repeated, stronger now, as he slid back inside her.

 

"The rest, too," he prompted again.

 

"Uh ... Unh, OOooh!" she moaned; temporarily distracted.

Then, "Cum in me, Daddy ... Please?" By this time, almost

all of the priest's swollen member was appearing and

disappearing into the young girl's tight little slit.

Charlene was working almost as hard as her father was to

force the incestuous priest's swollen prick into her

fertile young belly as they both could.

 

"All of it," he insisted; holding still until the

youngster's gyrations on his engorged member stilled, and

she looked up in frustration at his patient waiting for

her to continue.

 

"Do I have to?" she asked; holding out on this last

obscene request as long as she could. Charlene knew that

once she ASKED him to do this, she would have no recourse

or blame to put on him for planting his baby in her

belly. Like her mother, she would always remember ASKING

the priest to fuck her, cum in her, and knock her up with

her own father's baby.

 

Father Jenkins just nodded; somehow holding out against

the incredible pleasure of having the youngster's tight

little slit squeezing and milking his swollen prick for

its incestuous seed. He had to have the girl's mind, as

well as her body, not only asking, but pleading for his

baby-making seed, before he would let go and give her

what had been his aim all along ... another incestuous

baby for the girl to raise, without any obligations from

him. Really nice work for a priest, if you can get it.

 

"Make a baby in my tummy," she broke down and said; her

needs now growing too great to ignore. When the priest

STILL didn't move, she added pleadingly, "Please, Daddy?"

 

"Well, if that's what you want ...," he teased; just

sliding in and out about an inch.

 

"PLEASE, Daddy," she whimpered; now gyrating her hips as

she tried to capture the delicious sensations she had

felt inside earlier, when the priest's prick had been

sliding in and out. "Knock me up. Make a baby in my

tummy, so I can have my Daddy's baby, just like Momma

did." When this finally brought a slow reaction and more

movement on the man's part, the little girl broke down

completely. "Please Daddy," she whimpered. "I want to

FEEL your baby inside me. Please?" Charlene it seems, in

the end, was (and is) just as horny a young woman as her

mother was before her ... and her equally horny goat of a

father.

 

[Well, is that so unexpected, considering that she had

well over 7/8 of her father's genes? No wonder she was so

easy to seduce. And the young crop of girls in the parish

got easier and easier each year, for the same reason.]

 

Going faster and faster now, the priest slid in and out

until he felt the rising of seed in his prick, and buried

the belching member to the hilt in his daughter's body;

filling the child's womb with squirt after squirt and jet

after jet of incestuous baby-making seed. Charlene just

moaned and grabbed at him; working against the priest to

milk each precious drop of her father's sperm into her

ripe and ready young womb as she could.

 

Like her half-brother earlier, Father Jenkins did NOT

stop with just vaginal intercourse. Before the four-hour

"sex-education" session was over, Charlene (like Jeremy)

had been introduced properly to both oral AND anal sex.

"After all," the priest reminded her, "she had to keep

Jeremy happy until she had conceived ... and it was

'safe' to take her husband's sperm inside her body."

 

Charlene just shuddered at the implication ... but did

not object in the slightest when Father Jeremy showed her

how to use a rubber diaphragm to hold his sperm inside

her womb. Once married, and once their initial

consummation of their marriage, the couple would be good

little Catholics; raising child after child for the

benefit of the Church ... and of course, Father Jenkins,

too. But that would be probably several days before she

felt free to risk her husband's seed inside her body,

where the priest's child might already be taking root. In

the meantime, both children had been "properly

instructed" as to how to proceed until she was ready to

consummate the marriage properly.

 

"And now, My Child, do you Jeremy take Charlene, to have

and to hold, for better for worse, in sickness and in

health, to be your wedded wife, from this day forward,

until death do you part?"

 

Jeremy looked stunned that he could be so lucky as to

have such a lovely bride; and almost had to be prodded

into saying, "I do."

 

"And do you, My Daughter Charlene, take this man, My Son

Jeremy, to have and to hold, to honor and cherish, for

better for worse, in sickness and in health, to be your

wedded husband, from this day forward, until death do you

part?"

 

"I do!"

 

"Do you Brother and Sister, promise to follow the

teachings of God and the Catholic Church; to raise your

children in the ways of God, and to follow his commands

to multiply and replenish the Earth?"

 

"We do."

"Therefore, by the powers invested in me by God, by the

Church, and by the State I now pronounce you husband and

wife."

 

Father Jenkins turned the now-glowing couple together.

"As Father, I now command you Brother Jeremy to kiss your

Sister Charlene." Only a few people (all women) in the

parish noticed the slight difference of wording in the

marriage ceremony. But then, why should they? After all,

Father Jenkins had been giving almost identical weddings

for over thirty years in the parish. By now, his

interpretation of scripture was accepted as the

definitive one.

 

"Ladies and gentlemen," he concluded, "I now present to

you Brother Jeremy and his Sister, Charlene ... Now

husband and wife." Well ... people were SUPPOSED to be

brothers and sisters in the Church, weren't they?

 

Father Jenkins intended to see that they continued to be.